The Remah Cemetery established in 1552 is located in Kazimierz, an historic Jewish neighbourhood in Krakow, Poland. Bodies were no longer buried there after 1800 and the cemetery was more or less abandoned.
The cemetery is named after Rabbi Moses Isserles whose tombstone is one of the few that remained intact after destruction by the Nazis.
During the German occupation of Poland, the Nazis destroyed the cemetery tearing down the walls and hauling away tombstones to be used as paving stones in the work/death camps, or selling them for profit.
The cemetery has undergone a series of post-war restorations. As is common in contemporary Poland, all tombstones unearthed as paving stones have been returned and re-erected, although they represent a small fraction of the monuments that once stood in the cemetery.
A wall within the cemetery backing onto Szeroka Street was created with some of the broken headstones. It is known as the Wailing Wall.
On the afternoon of 31 December 1929, at an area of Paisley called Paisley Cross in Scotland, approximately 2000 children filled the Glen Cinema to watch a matinee. The film was put in its metal can in the spool room where it began to issue thick black smoke. (Nitrocellulose film which is highly flammable can burn without any supply of air.)
When smoke emerged from the film container, an attempt by the operator to smother the film caused the container to spring open releasing smoke and fumes into the vestibule. Everyone fled in panic towards the exits on either side of the screen causing a jam at the exit doors which were protected by a locked iron gate. Many who were crushed by the force of others died from asphyxiation.
The majority of the deceased are interred in Hawkhead Cemetery where a memorial is inscribed with the names of the victims and the words “To the memory of the seventy-one children who lost their lives in the Glen Cinema Disaster 31st Dec 1929“.
There was a time in the latter part of the last century when facilities for those suffering from mental health issues were known as Hospitals for the Insane, State Colonies for the Feeble-Minded, Lunatic Asylums or Mental Institutions, and the regard for the patients was equally insensitive even in death. Many family members did not claim the bodies of their deceased relatives and they were buried in unmarked graves or graves identified with only a number.
Georgia State Lunatic, Idiot and Epileptic Asylum opened in 1842. Over population and a decrease in staff sadly led to mistreatment of patients. People died at an alarming rate and it is believed that 25,000 people are buried in the hospital grounds possibly in a mass grave. The Central State Hospital in Milledgeville as it became known closed in 2010. Cedar Lane Cemetery contains numbered iron markers of patients who died at the hospital. The historic marker at the cemetery states the following: In 1997 a cemetery restoration began here triggered a movement to memorialize patients buried at state psychiatric hospitals nationwide. After discovering nearby neglected cemeteries interred some 25,000 people, members of the Georgia Consumer Council pledged to restore the burial grounds and build a memorial. A grassroots campaign raised funds to erect the adjacent gate and display 2000. numbered iron markers displaced from graves over the years. A life-size bronze angel was placed 175 yards south of here to serve as a perpetual guardian.
Letchworth Village in Rockland County, Rockland County New York, opened in 1911 as a residential facility for the mentally and/or physically disabled. It closed in 1996 after years of reported abuse and a lack of funding. Graves are marked with rusting metal T-shapes embossed with a number.
The Somerset and Bath Lunatic Asylum Cemetery in Wells, Somerset opened in 1874 and closed in 1991. The cemetery contains 2900 anonymous graves identified by numbered iron discs. A wooden sculpture by artist Peter Bolton lies on the ground beside the markers representing the anguish of mental health.
Image source: TripAdvisor
As recent as 2011, there was no road, no sign and no headstones for the 5776 patients buried at the Willard Asylum for the Insane. New York State operated 26 of these facilities.
Vermont Asylum for the Insane was founded in Brattleboro in 1834 to care for the mentally ill. Initially deceased patients were buried in the Village Burying Ground (to later become Prospect Hill Cemetery), then the Asylum Burying Ground and finally in the Brattleboro Retreat Cemetery known as Fairview. None of the graves have identification.
“The eye of him that hath seen me shall come no more. Why hast thou set in me a mark against thee so that I am a burden to myself? and why dost thee not pardon my transgression and take away mine iniquity? for now shall I sleep in the dust and thou shalt seek me in the morning, but I shall not be.” Sarah Culy
Between 1871 and 1953, there were 3200 patients buried at the Western State Hospital in Lakewood, Oregon. They were represented by numbered stones which sank beneath the surface of the ground. A granite stone has been erected over a mass grave to mark their lives and deaths.
The Longview Asylum opened in 1860 in Cincinnati, Ohio. The hospital cemetery contains the bodies of patients who were unclaimed or died indigent. Grave markers consist of small square cement blocks bearing a number.
Spencer State Asylum Roane County, West Virginia, opened in 1893 closing almost 100 years later in 1989. Approximately 850 patients are buried on the hospital grounds.
The Mississippi Lunatic Asylum was established in Jackson in 1848 and asylum patients were buried on the grounds. The cemetery which has been consecrated also contains the ashes of many anatomical donors and is the repository for the ashes of infants who died at UMC and whose families wished them to be buried there. A Ceremony of Remembrance honors them in a fall service.
“By their extraordinary gifts these dead have taught the living how to touch, through them, we touch the body of the world”. John Stone M.D.
This monument was dedicated on april 16, 1996 as a memorial to all those who have donated their bodies to the University of Mississippi Medical Center since 1955 for professional education and research.
Public attitude has since changed 180 degrees with regards to mental health. Markers and/or memorial walls have been erected to recognize those who died and were buried with no ceremony. A new national memorial dedicated to the unnamed graves of the mentally ill broke ground at Saint Elizabeth’s Hospital in Washington, D.C. in 2009.
A cairn is a marker compiled of stacked rocks. Initially it was an ancient custom of burying the dead to protect the body from scavenging animals.
Cairns vary in size related to whether they are used as a marker for the dead, a memorial, or on trails as a guide.
Markers known as Inukshuk are used by the Inuit and other people of the Artic regions of North America for the purpose of navigation. The word ‘inuksuk’ means “something which acts for, or performs the function of a person’. The Inukshuk form has become a modern day custom of tourists to indicate ‘I was here.’
Cairns also marked the places where coffin-bearers rested when the walk to the burial ground was a long one e.g. St Cyril’s Church (Cille Choirille), in Glen Spean, near Roy Bridge in Scotland. Gravediggers recited the Gaelic Prayer before filling the grave in this cemetery which has the most incredible view of any in the Highlands.
The area around Inverness in Scotland is rife with cairns. The Clava Cairn is a circular chamber tomb cairn, named after the group of three cairns at Balnuaran of Clava,
The memorial built at the site of the former Aignish Farm on the islands of Lewis and Harris is a a tribute to the people who took action to recover their homes and livelihoods in the land struggles between landlords and crofters in the 19th and early 20th centuries. The design of two stone structures reflects the idea of confrontation. The jagged stones reflect the aggression and tension of the event.
This ‘new’ cairn, built by John MacKinnon of Arisaig, was erected on the shores of Loch nan Uamh by the Forty Five Association and unveiled on 4 October 1956. The plaque states: This cairn marks the traditional spot from which Prince Charles Edward Stuart embarked for France 20th September 1746. ‘Bonnie Prince Charlie’ who claimed to be the rightful heir to the thrones of England, Scotland, France and Ireland was supported by many Highland clans both Catholic and Protestant. Supporters known as Jacobites led risings to reinstate him to the throne.
One of the most famous Scottish cairns commemorates the Battle of Culloden, the last Jacobite rising, fought on Drumossie Moor, to the north east of Inverness in Scotland. The cairn was erected by Duncan Forbes of Culloden in 1881, in memory of the fallen Jacobites. The inscription on the plaque of the 20 foot high cairn reads : ‘The Battle of Culloden was fought on this moor 16th April, 1746. The graves of the Gallant Highlanders who fought for Scotland and Prince Charlie are marked by the names of their clans’
In ancient Scotland, cairns were rallying points before battles and fights. Each man placed a stone on the ground upon arrival and removed it after the battle. The number of stones left was an account of the number of Clan members lost in the battle.
Jean-Baptiste Alphonse Baudin was a French medical doctor, a politician and a member of the National Assembly from 1849. While opposing the coup of Louis Bonaparte in Paris, Baudin attempted to motivate the workers to join the barricade by climbing atop it and was shot and killed in 1851. He was hailed as a martyr to the Republican cause.
Montmartre cemetery in Paris was the original burial site; his remains were later transferred to the Pantheon of Paris on 4 August 1889. The sculpture created by Aimé Millet in 1872 shows the bullet wound above his right eye.
An olive branch symbolizing peace rests between the tomb and a tablet on which his hand rests. The tablet is marked La Loi translated as The Law. A headstone attached to the tomb is inscribed; In memory of Alphonse Baudin representative of the people who died defending the law on December 3, 1851. Erected by his fellow citizens 1872.
At the head of the tomb is a Masonic hexagram supporting a wreath.
The sculptured figure is so realistic that I find something newly interesting in each of these images. Light leaving the body and death taking over are suggested by shadows in the image below. It also speaks volumes through body language with head drooped to the side, feet apart, fingers resting on the ideals he fought for.
A mother kisses her child for the last time as an angel looking toward heaven grasps the child’s feet.
A child, raising a blanket to cover his mother, leans toward her with a parting kiss. The monument celebrates Francesca Warzee, wife of a Belgian entrepreneur.
A young boy with hat in hand kisses the image of his sister.
A young woman lovingly kisses her sister.
Kisses between lovers always seemed to be entitled The Last Goodbye or the Eternal Kiss.
Cold in the earth—and the deep snow piled above thee, Far, far removed, cold in the dreary grave! Have I forgot, my only Love, to love thee, Severed at last by Time’s all-severing wave?”
…The first verse of a poem by Emily Bronte, “Remembrance”
These human remains were unearthed in 1972 at the Teppe Hasanlu archaeological site, located in the Solduz Valley in the West Azerbaijan Province of Iran. The site was burned after a military attack. People from both fighting sides were killed in the fire, which apparently spread quite unexpectedly and quickly through the town. The skeletons were found in a plaster grain bin, probably hiding from soldiers, and they almost certainly asphyxiated quickly. The “head wound” is actually from modern-day excavators.
The David Mills Carillon Tower is located within the gates of the Victoria Lawn Cemetery, Queenston Street, St. Catharines, Ontario, Canada. It was created by architect Thomas W. Wiley and erected in 1949 in memory of David Bloss Mills and his wife Ella C. Mills.
The 30 foot tall ashlar stone tower contains a set of 86 electronic bells activated by hammers which are controlled by a keyboard. Narrow stained glass windows resembling vertical slits light the internal stairway.
Known as the Davella Mills Carillon it was recorded on the Register of Canada’s Historic Places in 2009.
Mills was a native of St. Catharines who immigrated to the United States and invented the spark plug used by Buick. After his wife died he donated most of his immense wealth to needy organizations in North America and around the world.
I have been unable to discover how often the carillon plays. However, I believe it may be hourly on the hour as the bells played at 11a.m. while I was there and did not play again (I left at 11:50a.m.)